⒈ Homosexuality

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The Evolution of Male Homosexuality

Homosexual activists often justify homosexuality by claiming that ten percent of the population is homosexual, meaning that it is a common and thus acceptable behavior. But not all common behaviors are acceptable, and even if ten percent of the population were born homosexual, this would prove nothing. One hundred percent of the population is born with original sin and the desires flowing from it. If those desires manifest themselves in a homosexual fashion in ten percent of the population, all that does is give us information about the demographics of original sin. But the fact is that the ten percent figure is false. The study was profoundly flawed, as later psychologists studying sexual behavior have agreed.

Recent and more scientifically accurate studies have shown that only around one to two percent of the population is homosexual. Sometimes the charge is even made that these same people are perhaps homosexuals themselves and are overcompensating to hide this fact, even from themselves, by condemning other homosexuals. Like similar attempts to avoid rational discussion of an issue, the homophobia argument completely misses the point. Even if a person were afraid of homosexuals, that would not diminish his arguments against their behavior. The fact that a person is afraid of handguns would not nullify arguments against handguns, nor would the fact that a person might be afraid of handgun control diminish arguments against handgun control.

Furthermore, the homophobia charge rings false. The modern arguments in favor of homosexuality have thus been insufficient to overcome the evidence that homosexual behavior is against divine and natural law, as the Bible and the Church, as well as the wider circle of Jewish and Christian not to mention Muslim writers, have always held. The Catholic Church thus teaches:. They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial.

They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. Homosexuals who want to live chastely can contact Courage , a national, Church-approved support group for help in deliverance from the homosexual lifestyle. Brom, Bishop of San Diego, August 10, For example, in many societies same-sex sex acts were expected, or completely ignored, and no identity was constructed on their basis at all. Other academics acknowledge that, for example, even in the modern day not all men who have sex with men identify with any of the modern related terms, and that terms for other modern constructed or medicalized identities such as nationality or disability are routinely used in anachronistic contexts as mere descriptors or for ease of modern understanding; thus they have no qualms doing the same for sexual orientation.

Academic works usually specify which words will be used and in which context. Readers are cautioned to avoid making assumptions about the identity of historical figures based on the use of the terms mentioned above. Greek men had great latitude in their sexual expression, but their wives were severely restricted and could hardly move about the town unsupervised if she was old enough that people would ask whose mother she was, not whose wife she was. Men could also seek adolescent boys as partners as shown by some of the earliest documents concerning same-sex pederastic relationships, which come from Ancient Greece. Though slave boys could be bought, free boys had to be courted, and ancient materials suggest that the father also had to consent to the relationship.

Such relationships did not replace marriage between man and woman, but occurred before and during the marriage. A mature man would not usually have a mature male mate though there were exceptions, among whom Alexander the Great ; he would be the erastes lover to a young eromenos loved one. Dover suggests that it was considered improper for the eromenos to feel desire, as that would not be masculine. Driven by desire and admiration, the erastes would devote himself unselfishly by providing all the education his eromenos required to thrive in society.

In recent times, Dover's theory suggests that questioned in light of massive evidence of ancient art and love poetry, a more emotional connection than earlier researchers liked to acknowledge. Some research has shown that ancient Greeks believed semen to be the source of knowledge and that these relationships served to pass wisdom on from the erastes to the eromenos. The "conquest mentality" of the ancient Romans shaped Roman homosexual practices. In courtroom and political rhetoric, charges of effeminacy and passive sexual behaviors were directed particularly at "democratic" politicians populares such as Julius Caesar and Mark Antony. From Wikipedia, the free encyclopedia. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources.

Unsourced material may be challenged and removed. Further information: Homosexuality in ancient Greece and Homosexuality in ancient Rome. This section needs additional citations for verification. November Learn how and when to remove this template message. Main article: Homosexuality in ancient Greece. Main articles: Sexuality in ancient Rome and Homosexuality in ancient Rome. Broude and Sarah J. Greene, Pittsburgh: University of Pittsburgh Press. Hubbard, Review of David M. Myth of the Modern Homosexual. Bloomsbury Academic. ISBN The author has made adapted and expanded portions of this book available online as A Critique of Social Constructionism and Postmodern Queer Theory.

Penguin Books. S2CID Archived from the original PDF on Chicago: The University of Chicago Press. In O'Brien, Jodi ed. Encyclopedia of gender and society. Retrieved 6 March SAA Bulletin. ISSN Archived from the original on Retrieved In Claude J. Summers ed. Quoted by Coello de la Rosa, Alexandre. Conference : Amsterdam, Netherlands Sexuality and human rights : a global overview. Graupner, Helmut, , Tahmindjis, Phillip. Binghamton, NY. OCLC Online Etymology Dictionary. The Journal of Modern History. After Sabadino degli Arienti in Le Porretane. Archived at archive. Chicago: University of Chicago Press. Ann Arbor: University of Michigan. Retrieved 15 July. Merlin-Verlag, Hamburg Before Homosexuality in the Arab-Islamic World, The University of Chicago Press.

But gaps will remain, such as why some firstborn sons are gay, why some identical twins of gay sons are straight, and why women are gay, to name just a few. The review-paper authors do rule out one explanation for homosexuality, however: That tolerance for gay people encourages more people to become gay. That reasoning—that a tolerant society somehow encourages homosexuality to flourish—has been used to support anti-gay legislation in Uganda , Russia , and elsewhere. These laws do marginalize and shame gay people, the authors write. Skip to content Site Navigation The Atlantic. Popular Latest. The Atlantic Crossword. Sign In Subscribe.

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